This, then, is how you should pray:

“ Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts, as we also have forgiven our debtors.
And lead us not into temptation, but deliver us from the evil one. ”

Building a Church

What Is the Church, According to the Bible?

“Church” is the translation of the Greek term ekklesia, and is used in the New Testament to identify the community of believers in Jesus Christ. It literally means “assembly,” “congregation,” or “meeting.” A similar term was used in the Old Testament referring to experiences such as “the day of the assembly,” “the Lord´s congregation,” or “meeting before the Lord.”
Thus, when Jesus declares: “I will build my church” (Mt 16:18), it did not come as something unfamiliar to the common listener. Shortly after, in the New Testament, the word is con- fined strictly to refer to the congregation of believers in Jesus Christ.
It is worth mentioning that in the New Testament, no synagogue, temple, chapel, tabernacle, building or any other meeting place was ever called a “church.” The term always referred to the Christian assembly and, in the New Testament, it was used for both the local community of believers and the overall collection of Christians.

What are the two meanings of the word “church?”

The first sense for which the word “church” is used, what we call “local,” is defined by its geographical setting. The churches in the New Testament were identified by the name of a city, never by the name of a country or region. For example, one would speak of “the churches of Galatia” in plural because Galatia was a region with many cities, and therefore, many local churches. When talking about Corinth, Ephesus, Thessalonica, etc., the singular form is used and the name of the city identifies the church. For example, the church in Corinth or the church in Ephesus; each one of these churches was comprised of the Christian residents of the same city.
The second sense, called “universal,” refers to the collection of believers in Jesus Christ from all times and places. This church consists of both Jews and Gentiles. The first meeting of the universal church will occur during the rapture: “For the Lord himself will descend from heaven with a shout, with the archangel´s voice, and with the trumpet of God, and the dead in Christ will rise first. Then we who are still alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord” (1Th 4:16-17).
This will be an unprecedented event. All that we have believed and loved, seeing only from a distance, will be a tangible reality. Until then, we rely on the local expression in order to experience communion. This is our immediate family in the faith. The local church differs only in size from the universal, but not in essence. The nature of the local church and God´s commitment to it are the same as those of the universal church.

Who builds the church?

Jesus declared that building or edifying the church is something He would do personally. He said: “I will build my church” (Mt 16:18), but that does not mean that He will not also use others for the task. One of the most well-known metaphors used to refer to the church is the “body of Christ.” Jesus Christ states that He is the head, and that all believers form His body. The emphasis of the metaphor is on the union of Christ and the church and between the believers themselves—some— thing indispensable to the understanding of how the church functions under the authority of Jesus Christ.
According to Paul, every believer has a function in the church, just as the different parts of a body have a specific function. The idea of a group of clergy taking responsibility for all Christian ministry while a mass of laypeople simply receive the benefits is totally foreign to Scripture. Bishops, elders, pastors, deacons, and new believers are simply members of the body of Christ with distinct responsibilities and roles, ac- cording to the maturity and gifts of each one. A believer that behaves like Diotrephes in 3 John (who takes ownership of the local church, believing himself to be the maximum authority) usurps the place of Christ.

What is the role of the local church?

Therefore, the ministerial responsibility of the local church falls upon the members as a whole. As the members identify their gifts and take on the responsibility of administering them under the leading of the Holy Spirit, the church increases its capacity to bless and to fulfill its mission on earth.
Some have identified the condition of the modern church as the “80/20 syndrome”: a small percentage of the members (20 percent) take on the responsibility of ministerial work, while the other 80 percent are mere spectators.
Others have pointed out that with each passing day, the church is more and more like a football game where, from the stands, a crowd observes a small number of players who offer a great show. Those that put forth an effort on the field urgently need rest, whereas the spectators desperately need to exercise. This image illustrates the reality of the church. The crowd of believers that fills our temples and chapels each Sunday must discover how useful and necessary they are in the divine plan of evangelization and the building of the body of Christ.

What was the church like in the New Testament?

The church that we see in the New Testament is dynamic. Never a prisoner of buildings, we see the church meeting in the temple, in a synagogue, in the street, beside the sea, in public places, and often in homes. Acts describes a community of faith in constant movement: “Every day they devoted them- selves to meeting together in the temple, and broke bread from house to house. They ate their food with joyful and sincere hearts, praising God and enjoying the favor of all the people. Every day the Lord added to their number those who were being saved” (Ac 2:46-47). It appears that the meetings were daily, and definitely not monotonous. Worship, fraternal communion, prayer, working in mutual edification, giving testimony of Christ, and taking care of the needs of the poor were not part of special programs, but rather everyday activities. Those that observed the believers´ way of life called them people of “the Way” —surely due to their constant action, their defined doctrine, and because they could always be seen going from one place to another.

What is the future of the church?

The future of the Lord´s church is a glorious one. The church will not only be victorious in heaven, but here on earth as well. By taking another look at Matthew 16:18, we see that it refers to the church when it says “and the gates of Hades will not overpower it.” Jesus´s statement here does not present a small and fearful group of timid believers. On the contrary, it shows a vigorous and bold church, capable of coming out victorious in any circumstance, including death.
When Jesus presents the church as triumphant, even against the gates of Hades, we should see Satan and all his demons defeated by the work of the cross, and representing no threat for the future of the church. Those that form part of the church belong to the winning team and should speak and act as such.
The future of the church was established on the mission statement in Matthew 28:19: “Go, therefore, and make disciples of all nations . . .” The verse does not invite us to make disciples “in” the nations but “of” the nations. The church must disciple the nations. As it advances, it teaches the nations how to live. The church carries out the work of discipleship just by existing in the world. Of course, this places an enormous weight of responsibility on the shoulders of every believer, as it assumes that their lives are to be an example and inspiration to humanity.
In Ephesians 5:26-27, Paul declares that Jesus gave Himself up for the church, “to make her holy, cleansing her with the washing of water by the word. He did this to present the church to himself in splendor, without spot or wrinkle or anything like that, but holy and blameless.” Our God has not failed in any of His endeavors, nor will He fail in this one. The church was designed to be holy and blameless. With this goal Christ gave Himself up, and with this goal His workers are to carry out their work. There is no reason to believe that we will not achieve this goal. We can affirm that the future of the church will be glorious.

What does God say about the present church?

When we say that the future of the church is glorious, we affirm that the same is true in the present. Today, the church is exactly what God stated: the house of God, the pillar and foundation of the truth, God´s temple, His body, a chosen people, a holy priesthood and, regardless of the circumstances that it faces, it will continue being everything that God said it is.
In Ephesians 3:10, Paul explains what is currently happening with the church, “so that God´s multi-faceted wisdom may now be made known through the church to the rulers and authorities in the heavens.” We cannot fully understand the greatness of the church. For centuries, God kept hidden this marvelous mystery. That which was revealed to Paul and others is so extraordinary that even the angels watch what is taking place attentively. The love of the Lord for His church leaves everyone speechless. God desired to bring Jews and Gentiles together into one people: the church. This is not easy for those who expect everyone to unite under the Jews in order to come to God. Jesus Christ came to earth and gave up His life to save us. This must be admirable to the angels, who saw a good portion of their own fall with no possibility for redemption. Since the Old Testament, the angels have shown curiosity towards this reality, but only recently, and through the church, has God instructed everyone and His wisdom been fully expressed. This scene seems to describe the angels that watch the expression of divine love towards the church from a celestial balcony and, in admiration, are able to understand the wisdom of God like never before. This knowledge should leave us breathless, with tears of thankfulness and a profound sensation of admiration and humility as we see ourselves as a privileged part of the divine plan. Glory to God in the church today and for all of eternity!

How to Pray

I’m a wanna-be prayer warrior. I long to grow a deeper prayer life, but I have a secret struggle with boredom. I know prayer carries power and changes lives. But when I sit down to pray, I find it hard to focus. After three minutes, my mind travels back to the last season of Downton Abbey, or wanders to my to-do list. Or I try to pray before bed, but I fall asleep.  
Are prayer wimps a thing? I suspect I am one and I'm left wondering how to pray better.
I don’t mean to be flippant. Prayer is an amazing privilege. Through words like these in scripture, we have an open invitation from the God of the universe: “Call to me and I will answer you.” (Jeremiah 33:3a) We have a promise that He hears us: "You will call on me and come and pray to me, and I will listen to you." (Jeremiah 29:12) 
Through the pages of our Bibles, we see examples of men who prayed. Even Jesus, the Son of God, prayed. So I know I should too, but I find it challenging. I suspect I’m not alone. Many Christians struggle with knowing how to pray.

Why do we struggle with how to prayer?

Maybe we over-spiritualize it. We think we have to pray long and eloquent for it to really work. We measure ourselves with spiritual giants like Billy Graham or Mother Teresa, and we feel unqualified and unworthy. Sometimes we separate prayer from the rest of life; we look at it as something we do at prayer meetings or in our quiet time.
When I read Paul’s words in Colossians 4:2, “Devote yourselves to prayer, being watchful and thankful,” I wonder… how do I devote myself to prayer when I have a regular life with a job and kids? I forget that Paul was surely talking about a heart attitude, not a never-ending prayer meeting or devotional time. Devoted prayer is a heart tendency to turn to God at each turn in our day. 

Tip 1: Pray Simply

We might think we have to pray passionate, persuasive words for God to hear us, but in reality He listens even to our shortest “SOS” prayers. 
“The fewer the words, the better the prayer,” said Martin Luther. Isn’t that reassuring? We can talk to God in everyday language, just like we talk to a friend. We don’t have to pray long. God delights in a simple word of praise, like “Lord, I love you.” He treasures the anguished prayer of a mother when she calls, “Heal my child.” He answers the simplest request: “Lord, give me strength for today.” 

Tip 2: Read the Word

Have you ever had a one-sided conversation with someone who talked continually without listening to you? The conversation didn’t go very far, did it? We do the same thing to God when we pray without reading the Bible, His eternal letter of love and wisdom to each one of us on earth. Reading Scripture helps us get to know God. It brings life to our prayers.
 
 If you want to have a more effective conversation with God, read Scripture. Let David’s words in the Psalms enliven your prayers. Stop in the Gospels to pray over a verse that strikes you, asking God to work that truth into your heart. Let the words of Paul’s letters give you specific prayer requests for yourself and the people you love. 

Tip 3: Make Prayer Active and Multi-Sensory

Prayer grows dull when we turn it into a purely mental exercise. God made us creative beings, so why don’t we bring creativity to our prayer lives? Lighting a fragrant candle can send a signal to our brains: “It’s time to pray.” It can bring a sacred sense of awe to a few minutes of prayer. Listening to music can help us focus on God. Many people enjoy doodling, drawing, or painting while they pray.

I help my ADHD-plagued brain focus on prayer by keeping a prayer journal. Making a list of requests keeps my mind alert; I stop to pray for each petition after jotting it down. Occasionally I write out longer prayers like a letter. A prayer journal builds faith when you look back over your petitions and recall God’s answers. Remember you don’t have to sit quietly to pray. My best prayer times happen out on the walking trail. Praying aloud also helps me keep my mind engaged, but I save that for prayer times at home.

Tip 4: Make Prayer an Integral Part of Your Day

This verse baffles me: “Rejoice always, pray without ceasing, give thanks in all circumstances;” (1 Thess. 5:16-17) Is it really possible to pray without ceasing? 
How about trying an experiment? Start and end your day with prayer. Lift up short prayers to God as often as you can throughout your day. Pray over your schedule. Ask God to help you with your to-do list. When you hear a troubling news report, lift the situation up to God. Say a prayer for your spouse or child as you give him or her a hug. Pray for the person you’re talking to. A friend of mine gives thanks whenever she stops at red lights while driving. Look for prayer moments that work for your life.

Tip 5: Pray Expectantly

Prayer becomes a lifeless exercise when we’re not looking for answers. Jesus invites us to expect God to work. “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you." (Matthew 7:7)

How much more exciting prayer becomes when we keep our eyes open to watch for God’s answers. Sometimes I wonder how many answers we miss because we don’t really expect God to respond.

Remember Colossians 4:2: “Devote Yourselves to Prayer, being watchful and thankful.” 
How about getting started today? Don’t get discouraged if you get distracted like I do. Just get back on track. Pray and watch for God’s answers, so you can thank Him. He might answer differently than you expect, but His answer will always be better than what you had in mind. 

Here are some of our most visited prayers on a variety of topics. You can use these sample prayers to lead your words and to crate your own prayer.

Grace Daily

A Prayer for God´s Grace Daily